Heiner Michael Becker

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Heiner Michael Becker ou Heiner Becker (15 juillet 1951 à Duisburg – 4 avril 2017 à Norwalde, Allemagne) est un historien de l’anarchisme de renommée internationale, collectionneur et archiviste, bibliophile et éditeur libertaire

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Assistant scientifique de l’Institut international d’histoire sociale d’Amsterdam, de 1987 à 2012, il participe au projet d’archives « Michel Bakounine » ello glass water bottle.

Il est l’auteur de nombreux livres et articles sur l’histoire du mouvement libertaire, surtout en langue allemande mais aussi en anglais et en français.

Proche de Nicolas Walter (1934-2000), il participe avec lui à la publication de plusieurs ouvrages chez Freedom Press à Londres et dans la revue Raven fondée par eux-mêmes, ensemble avec Vernon Richards.

À compter de 1981, il est assistant scientifique à Institut international d’histoire sociale d’Amsterdam.

Il crée une maison d’édition en Allemagne, la Bibliothek Thélème, qui a publié, notamment, Max Nettlau (Histoire de l’anarchie) et Rudolf Rocker (Nationalisme et culture).

Il a assuré la direction éditoriale de la publication des œuvres de plusieurs théoriciens de l’anarchisme dont Pierre Kropotkine (La Grande Révolution).

Il contribue à de nombreux titres de la presse libertaire, dont la revue française Itinéraire : une vie, une pensée de 1987 à 1998.

Jonathan Carnahan

Jonathan Carnahan, è un personaggio fittizio interpretato dall’attore John Hannah, apparso per la prima volta nel 1999 nella serie cinematografica della mummia, iniziata con La mummia (1999) e proseguita con La mummia – Il ritorno (2001) e La mummia – La tomba dell’Imperatore Dragone (2008).

All’inizio de La mummia, Jonathan e sua sorella sono alla ricerca di Hamunaptra, la Città dei Morti. Jonathan accompagna la sorella più per arricchirsi che per esplorare la città. Si scopre che è stato lui a rubare la ‘chiave’ a Rick O’ Connell electric pill shaver, un ex legionario superstite di una spedizione ad Hamunaptra; infatti, quando i due si incontrano nella prigione del Cairo, Rick sospetta di conoscerlo e si ricorda di lui, e poi Evelyn lo interroga riguardo alla chiave (che Jonathan le ha mostrato nella scena precedente) e alla città perduta. Nel prosieguo della storia aiuterà Rick e sua sorella a sconfiggere il sacerdote Imhotep, riportato in vita per sbaglio da Evelyn. Sebbene sia un individuo comico, facile alla fuga e legato ai beni materiali (i soldi, in primis), Jonathan è più furbo e coraggioso di quanto sembri all’inizio; infatti, è riuscito a rubare la già citata chiave prima a Rick e poi a Imhotep (mentre questi ingaggia il duello finale col legionario), finge di esser divenuto uno schiavo della mummia durante la sommossa alla Fortezza (prima della fuga in auto) e spara senza indugiare né scappare ai sacerdoti di Imhotep.

In La mummia – Il ritorno, Jonathan aiuta Rick e sua sorella a sconfiggere nuovamente Imhotep, riportato in vita da un culto egiziano per poter uccidere il Re Scorpione. Nel corso del film è in missione per salvare il nipote Alex, rapito dagli sgherri di Imhotep e dimostra di esser migliorato nell’uso del fucile (afferma ad Ardeth Bey di essere tre campione di tiro al piattello) e lo dimostra uccidendo alcuni nemici nell’Oasi di Ahm Shere (tra i quali uno che stava per sparare ad Ardeth). Qui è venuto in possesso di un bastone d’oro (rubato da Benit, l’ex compagno di suo cognato, nel film precedente) che più avanti si rivela essere la Lancia di Osiride. Ci tiene davvero a questo oggetto e cerca ripetutamente di riprenderselo dalle grinfie di Easy (l’accompagnatore pilota del loro dirigibile). Alla fine

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, come ricompensa per la missione, ruba un enorme diamante piazzato sulla cima della piramide, ma dovrà vedersela nuovamente con Easy, che pretende di avere la metà dell’oggetto appena recuperato. Insieme ad Alex riesce a riportare in vita Evelyn, uccisa in un precedente scontro da Anck Su Namun soccer gloves goalie; qui ingaggia uno scontro armato con quest’ultima.

Ne La mummia – La tomba dell’Imperatore Dragone, Jonathan si è trasferito a Shanghai dove è il proprietario di un bar di successo chiamato “Imhotep”, chiaro riferimento al sacerdote egiziano antagonista dei precedenti episodi. Anche in questa avventura aiuterà sua sorella e Rick a sconfiggere una mummia youth football jerseys wholesale, in questo caso l’Imperatore Dragone. Alla fine del film, Jonathan si reca in Perù con l’Occhio di Shangrila (un prezioso manufatto in grado di riportare in vita i morti) proprio quando vengono rinvenute delle mummie antiche.

Quest’ultimo evento apre gli scenari per un possibile nuovo capitolo della serie.

Il personaggio è presente anche in una serie televisiva a cartoni animati e in numerosi videogiochi basati sui film

A. Shipena Secondary School

Coordinates: A. Shipena Secondary School is a secondary school Windhoek, the capital of Namibia. It is a government school situated in the Soweto area of the Katutura suburb, offering school grades 8-12. In 2015 it had 1.200 learners holland football shirt.

A. Shipena Secondary School was founded in 1985 with about 700 pupils and 16 teachers. The following year on October 16, 1986

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, at 04:10 in the early morning the school was hit by a bomb on what was supposed to be the day it held its first prize giving ceremony to reward students who did well academically and in sports. Nobody was injured but the school’s administration block was severely damaged, and the event had to be cancelled.

In February 1987, the school received its first computer which was bought and put up for bids by a local radio programme. A. Shipena made the winning bid of N$1900 insulated water jug,00 for a computer that cost N$35000,00.

The current headmaster of the school is H. Binda.

Rigné (Deux-Sèvres)

Géolocalisation sur la carte : France

Géolocalisation sur la carte : France

Rigné est une ancienne commune du centre-ouest de la France, située dans le département des Deux-Sèvres (région Poitou-Charentes). Depuis 1973, la commune de Rigné est rattachée à Mauzé-Thouarsais.

Ses habitants sont appelés les rignéens et les rignéennes.

La commune de Rigné se situe au nord du département des Deux-Sèvres, à environ 7 kilomètres au sud-ouest de Thouars.

Rigné est arrosé par le ruisseau du Grollier, un affluent du Thouet.

Le nom est attesté sous la forme latinisée villa Regniaco en 876.

Un inventaire du mobilier de Barnabé Fouschier, lieutenant et assesseur à Fontenay-le-Comte, atteste l’existence de Reigny en 1536 buy online water bottle. Sur la carte de Cassini, le village est identifié sous le nom de Rigny.

Dans le cadre d’une association de communes, la commune de Rigné est rattachée à Mauzé-Thouarsais depuis le 1er janvier 1973 (arrêté préfectoral du 19 décembre 1972).

À compter de 1973, Rigné a fusionné avec Mauzé-Thouarsais.

La ville possède une école primaire publique. La construction de la première maison d’école remonte à 1876[réf. souhaitée]. Avant, les enfants de Rigné se rendaient à l’école à Thouars[réf. souhaitée].

Inspirées des faïences de Rouen et de Nevers, les faïences de Rigné existent déjà en 1536. Après une longue période d’interruption, la production a redémarré en 1770 avant de s’arrêter de nouveau en 1791.

Le dernier maître-faïencier de la commune utilise de l’argile blanche qui provient d’un gisement situé entre Saint-Varent et Rigné.

De nos jours, sous l’impulsion de la communauté de communes du Thouarsais, la faïencerie a rouvert ses portes pour permettre l’insertion socioprofessionnelle de femmes en difficulté.

Grâce à son sol argileux, une tuilerie-briqueterie a pu se développer à Rigné. Elle compte, durant la première moitié du XIXe siècle, une dizaine d’employés 5s waterproof case.

De 1866 à sa fermeture en 1938, la tuilerie-briqueterie est gérée par la famille Debœuf.

Le Logis de Laudairie (ou Château Laudérie), situé dans le bourg du Ruault, est une gentilhommière qui appartenait (depuis environ 1805) à Ange-Achille-Charles de Brunet, comte de Neuilly (1777-1863), fils naturel du comte d’Artois (futur Roi Charles X) qui en avait fait son écuyer cavalcadour (chef des écuries du Roi). Le logis passa ensuite entre les mains de son gendre Charles-Léonce Durant de La Pastellière (marié à la quatrième fille du comte&nbsp

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;: Caroline Félicité). À proximité du logis, en surplomb du ruisseau du Grollier, un four à chaux appartenait également au comte de Neuilly.

L’église paroissiale Saint-Hilaire de Rigné date du XVe siècle. Restaurée en 2005, elle dispose de vitraux modernes.

Église Saint-Hilaire.

Entrée du Logis de Laudairie.

Isaac Milner

Isaac Milner FRS (11 January 1750 – 1 April 1820) was a mathematician, an inventor, the President of Queens’ College, Cambridge and Lucasian Professor of Mathematics.

He was instrumental in the 1785 religious conversion of William Wilberforce and helped him through many trials and was a great supporter of the abolitionists’ campaign against the slave trade, steeling Wilberforce with his assurance before the 1789 Parliamentary debate:

If you carry this point in your whole life, that life will be better spent than in being prime minister of many years.

He was also a natural philosopher and the Dean of Carlisle.

Milner was born on 11 January 1750 in Mabgate, Leeds. He began his education at a grammar school in Leeds in 1756, but this ended in 1760 with the death of his father. He was apprenticed as a weaver, reading the classics when time permitted, until his elder brother, Joseph Milner, provided him with an opportunity. Joseph was offered the mastership at Hull’s grammar school and invited Isaac to become the institution’s usher.

Through the patronage of his brother, Milner was subsequently freed from his duties in Hull and entered Queens’ College, Cambridge, as a sizar in 1770. He graduated BA as senior wrangler in 1774, winning the Smith’s first prize.

Shortly after he took his bachelor’s degree in 1774 he was ordained as deacon; in 1776 Queens’ offered him a fellowship; in the following year he became a priest and college tutor; and in 1778 he was presented with the rectory of St Botolph. During these years his career as a natural philosopher began to take off

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. In 1776 Nevil Maskelyne hired him as a computer for the board of longitude, and two of his mathematical papers were presented to the Royal Society, of which he was elected fellow in 1780. In these papers Milner displayed three things: proficiency in mathematics, suspicion of French philosophy, and adherence to English Newtonian mechanics.

In 1782 the Jacksonian professorship of natural philosophy was established and the syndicate selected Milner as the inaugural professor, a position he retained until 1792.

Besides lecturing, Milner also developed an important process to fabricate nitrous acid, a key ingredient in the production of gunpowder. His paper describing this process was published in the Royal Society’s Philosophical Transactions in 1789 alongside an article of Joseph Priestley’s, and the two corresponded on the subject. In later years Milner transferred his elaborate collection of chemical apparatus into the president’s lodge at Queens’ and performed experiments with E. D. Clarke, William Whewell, and the Wollaston brothers; he also collaborated with Humphry Davy and Joseph Banks in an attempt to cure gout.

Over the span of his forty-five-year career, Milner’s scientific sentiments came to reflect his religious sentiments strongly. Although he never parted from the Anglican fold, he came to embrace the central evangelical doctrines of the late eighteenth century. Milner, with Charles Simeon, was largely responsible for the evangelical revival at Cambridge. Indeed, through the years of his tenure at Queens’ he dramatically changed the entire complexion of the college. He was also responsible for the conversion of William Wilberforce, which occurred during their long continental tour of 1784–5. While the parliamentary act of 1807 to abolish slavery owed much to their partnership, Milner’s co-authorship of the seven-volume Ecclesiastical History of the Church of Christ (1818) with his brother Joseph also earned him nationwide renown.

After his death Milner was remembered for his astonishing intellect, his peculiar lifestyle, his tremendous physical bulk and his part in the rise in evangelicalism. Thomas De Quincey, in his preface to the Confessions, deemed Milner an ‘eloquent and benevolent’ opium user.

Milner, Mary (1842). . 1862. Real Madrid Club de Fútbol Away LUCAS SILVA 16 Jerseys

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